Trail art

Horeke Art Exhibition

The Pou Herenga Tai – Twin Coast Cycle Trail offers an opportunity to cycle through communities rich with culture and shared histories, and pass areas of significant sites, events and locations encountered on the ride.

There are QR codes on the artworks on the trail to download the information for each piece, and on this website just click on each artwork and the information can be viewed.

“The group wishes to acknowledge and thank the Far North District Council for funding through Creative Communities Scheme and the Kaikohe-Hokianga Community Board.”

'Our love for Hokianga'

by The Tokumei Family

Plyboard, Acrylic 1200×1200

“We wanted to express our love for Hokianga in this mural. Each member of our siblings drew something which he/she likes very much, adding uniqueness and variety. Seeing the finished painting, we realized that although there were many differences in the way each painted, the love for nature we share brought harmony in the end.

We would like to thank everyone who has encouraged, supported, and inspired us along the way. Especially huge thanks to Rawinia who has given us the opportunity to have this wonderful experience.”

'The Tohora and the Kauri Tree'

Na Marcia Body

Plyboard, Acrylic 1200×1200

Mataki is an ancient forest in the Utakura Valley. Long ago Tohora and Kauri were brothers that walked around on the land. Tohara had a strong desire to go and live in the ocean, so Tohara told his brother Kauri he was going; before parting they exchanged gifts. Tohara gave Kauri his scales and told Kauri one day man will cut you down and turn you into a waka; the scales will keep you afloat. Kauri gave Tohara his oil and told him, it would keep him warm in the  Antartic ocean. Departing Tohara told Kauri that he would visit him every year. This is shown when Tohara migrates to the warmer waters to their breeding grounds.

'The Sacred waves of the Hokianga'

by Tipene Wallace

Plyboard, Acrylic 1200×1200

Te Ngarunui (The Great Wave) being the beginning and the first wave of their journey.

Te Ngaruroa (The Long Wave) Being the second wave which took them across Te Moana ā Kiwa (The Pacific Ocean) and Te Moana Tāpokapoka ā Tāwhaki (The Tasman) heading towards the Hokianga harbour.

Te Ngarupaewhenua (the wave that lands upon the shore) indefinite the last wave which bring them the Hokianga harbour.

These waves are significant to Maori descent particularly the tribe of Ngapuhi, as these sacred waves played a huge part on who they are as a people today. Ancestors of Ngapuhi embarked on a journey from Hawaiki heading for Te Hokianga nui ā Kupe (The great returning place of Kupe – The Hokianga Harbour) utilizing tools and karakia (prayer).

'Te Kura o Horeke'

by Te Kura o Horeke

Destani Pita, Levi Le Noel, Phoenix Cullinane, Tania Tipuna – Rawinia Le Noel

Plyboard, Acrylic 1200×1200

Tamariki wanted to paint Te Kura o Horeke,

the Horeke logo,

the Hokianga Harbour,

taniwha,

ika (fish)

and Brian Lee’s turkeys that visit the school often.

'Paradise'

by Virginia Mokomoko & Iris King Collaboration

Plyboard, Acrylic 1200×1200

To me, it’s Paradise… Collaboration from Virginia Mokomoko & Iris King… Virginia laid the foundation with childhood memories of our fauna that reminds her of home in Motukiore.

Iris added the finishing touches that remind her of home in Utakura and the lyrics remind us of days gone by… Our whakapapa connects Virginia and I, and our love for our little bit of Paradise

'Ngahere'

by Kataraina Le Noel

Plyboard, Acrylic 1200×1200

Tāne, who separated his parents Ranginui (the sky) and Papātūanuku (the earth), is the god of the ‘Ngahere’ forest. The forest trees, including tōtara, kawakawa, kowhai, puriri, karaka, ponga, hārakeke and manuka are also taonga used for many uses such as tangihana, rongoa and for making useful items such as kete, baskets,and potae  – in flower or fruit we know the sign of the seasons for gathering of kai.

'Motukiore'

by Luanne Butler

Iwi: Ngapuhi

Plyboard, Acrylic 1200×1200

My painting is dedicated to my mum Lulu  Moka.  The painting is split into three, the first panel on the left represents “Motu” which means ‘island’ in English.

It is my contemporary view  of whenua (land).

I have always liked drawing versions of the koru pattern, these represent my connections to the whenua, both from Papatuanuku and from the placenta (whenua) of giving birth to my 12 children.

It also connects me to my tupuna and to the uri (generations to come).

The middle section is the pattern of the ‘Kiore’ a now extinct animal brought here on the Māmari waka by Ruānui in the time of the great migration, which accompanied our well-known Ngāpuhi waka, Ngātokimatawhaorua.

The names on the right are significant to where my tupuna and I come from MOTUKIORE (Island of the Kiore).

Ko Maramarua te Maunga

Ko Perunui te Awa

Ko Motukiore te Marae

Ko Te Arohamauroa te whare Tupuna

Ko Hokianga-nui-a-Kupe te Moana

Ko Te Ngahengahe te Hapū

Ko Ngāpuhi te Iwi

Ko Luanne Butler ahau.

‘Manu’

by Te Kura o Horeke

Spirit Culham, Tyreece Pomare, Te Rangi Butler, Chevy Waiomio, Ana’maria Mizsey

 

Plyboard, Acrylic 1200×1200

The Manu (birds) of Horeke, the friendly Piwakawaka (fantail) flitters around

 the pohutakawa tree, the glorious Tui feasting on the nectar of the golden

Kowhai putiputi (flowers), the shy Pukeko hidden amongst Raupo and the

cheeky seagull beside the Toetoe grass

'Mana moana, Mana whenua, Mana tāngata'

by Te Kura o Horeke

Arama Koroi, Te Ariki Katene, Emmanuel Le Noel, Josiah Coe, Tairawhiti Sylva, Elenalee Mizsey – (Rawinia Le Noel)

Plyboard, Acrylic 1200×1200

The pou represent six marae in the Horeke Districts, Tauratumaru, Puketawa, Mokonuiarangi, Te Rangatahi, Mataitaua and Motukiore, setting is where Kupe a great Rangatira and navigator of Hawaiki arrived, this painting depicts the arrival with descendants of each hapu emerging from the Hokianga Harbour.

Mana moana – Ko Kupe tera

Mana whenua – Ngā Marae

Mana tangata – Ngā Uri a Kupe

'Kuramarotini'

 by Daryl Puata

Plyboard, Acrylic 1200×1200

Kupe’s wife Kuramarotini was the first to see land, she called it

AOTEAROA – LAND OF THE LONG WHITE CLOUD….

When Kupe returned to Hawaikii, Kuramarotini did not return with him. A Puriri tree stands on our maunga Whakarongorua in Utakura, pūrakau (legend) has it that she is still standing and waiting for his return.

‘Horeke'

by Shyanne Mizsey

Plyboard, Acrylic 1200×1200

My mural represents those who walked before us, those who walk  with us and those walking towards us.

The two taniwha represent our tupuna that guide us through the stars and the waters.

'Hokianga Life'

by Jessie Maxwell Rutene

Iwi: Ngapuhi

Plyboard, Acrylic 1200×1200

“Cruising the harbour finding the spot,   

hauling in the snapper filling the pot.

Camping at Opo a family affair,

A tradition carried out over many a year.

Mangroves, karahu,

Flounder and spud.

Dust, potholes and cows chewing their cud.

Milking, haymaking, fencing, and more.

Feijoas and blackberries,

Loquats galore.

Hokianga life

A treasure for sure.    

'Heart at Peace'

by Syoka

Plyboard, Acrylic 1200×1200

“Can you see?

Can you hear?

Imagine that you are standing on the hill.

What do you feel?

What do you smell?

You are now at the edge of a forest.

Look around up and down, feel the ground jump up and down.

Wow, you are looking at a different vision now.”

'Hapanga' mural

by Rawinia Le Noel, 2021

Plyboard, Acrylic 1200×1200

Hapanga’ is located on the foreshore of the southern side of the Hokianga Harbour, near Motukiore where I was raised. This image is of a memory of my mum Te Aroha (in blue), her sister Myrtle and niece Anna out fishing on the Hokianga harbour at the narrows, near Hapanga. Te Aroha now 74 years would take my 3 brothers and I camping, my mum’s sister and her tamariki would usually come with us. Going out on the dinghy they would row to their favorite fishing spots bringing us ‘karati’ (small snapper) back to cook on the campfire. This was a past time that all the locals of our area could relate to.

The chevron shaped tukutuku pattern Kaokao is found in Māori tribal houses that signifies fortitude and virility. Inspired by my Māori heritage, and the environment (Te Taioa) that I grew up in, to me it is a representation of growth and movement.

'Hapu: Ngahengahe/ Te Ihutai'

by Anne (Ani) Taylor

Plyboard, Acrylic 1200×1200

Ko Maramarua te Maunga

Ko Perunui te Awa

Ko Motukiore te Marae

Ko Te Ngahengahe te Hapu

The world view of a humble perspective. Motukiore is enriched with history that includes, an abstract lens of taiao, and elements of whakapapa.

Hinenui Te Po – Surrounded by darkness yet the rays of Tamanui te ra gives us hope.

Perunui – The importance of Water sustains our people.

Kaitiaki – Perunui is one of Niniwa and Arai te Uru children who provides the community with kaimoana.

Colour Abstract – Representation of the many whanau who have migrated to Motukiore. Tangata not only maori whom have influenced the culture and history of our community.

'A Thousand Tears'

by Mark Lester

Plyboard, Acrylic 1200×1200

A Millenia ago
Kupe arrived
With his bride,
Kuramarotine
and his Taniwha
to Aotearoa
Te Hokianga-nui-a-Kupe
Then he sailed away back to Hawaiiki,
and his wife Kuramarotine,
in the form of a Puriri Tree,
on top of  te maunga Whakarongorua,
waited patiently for his return,
and cried a thousand tears year after year
Waiting for Kupe to return to her
As the Great Eagles of the air
rested to comfort and care
POUAKAI….. HOKIOI
was their cry.